A friend from palestine has come to live with me for the last week. We have talked about Palestine and the affairs of his village, their troubles with the Israeli settlers, how the settlers set fire to farmers' wheat fields and olive tree groves, how they shot a man in the next village over. We talked of Egypt and its elections, of Syria and the horrors of the Assad regime. We talked about how coming to America from Palestine makes life seem like a dream. Everything is so safe, stable and easy. Your mind and heart refuse to believe that it's real.
Three days ago pro-regime henchmen killed 49 children in the Syrian village of Houla; they stabbed them with knives, strangled them with their bare hands. Three days ago we cursed them for their depravity. Two days ago we shook our heads at the callousness and indifference of the world. Today we have a barbeque planned on the porch, a swimming outing scheduled at noon. We are laughing in the dining room, and joking in the hall. We fret about the chance of thunderstorms in the afternoon.
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1: Humanity is abhorrent.
2: Why do you say that?
1: We invent morality to distinguish right from wrong, we praise knowledge as the conduit to translate morality into concrete action in the world, but when circumstance requires us to choose between morality and comfort or contentment, we don't even attempt the difficult choice. We sidestep it. We thump our chests and put forth a righteous face without righteous action.
2: Do you hate yourself so much?
1: I don't. I hate our weakness. I hate our hypocrisies. And don't change the topic here.
2: I'm not. Everything you say is true. But you seem to me like a person who wants to change the world. And maybe you can change the world out of hate for yourself, but it is nothing compared to what you can do when you work to change things out of love for the world.
1: How can I love something that is so broken as this?
2: In a broken world, everything ever worth loving is broken as well. So if you have loved even once in your life, you can love again, and you can love the world.
Three days ago pro-regime henchmen killed 49 children in the Syrian village of Houla; they stabbed them with knives, strangled them with their bare hands. Three days ago we cursed them for their depravity. Two days ago we shook our heads at the callousness and indifference of the world. Today we have a barbeque planned on the porch, a swimming outing scheduled at noon. We are laughing in the dining room, and joking in the hall. We fret about the chance of thunderstorms in the afternoon.
---------
1: Humanity is abhorrent.
2: Why do you say that?
1: We invent morality to distinguish right from wrong, we praise knowledge as the conduit to translate morality into concrete action in the world, but when circumstance requires us to choose between morality and comfort or contentment, we don't even attempt the difficult choice. We sidestep it. We thump our chests and put forth a righteous face without righteous action.
2: Do you hate yourself so much?
1: I don't. I hate our weakness. I hate our hypocrisies. And don't change the topic here.
2: I'm not. Everything you say is true. But you seem to me like a person who wants to change the world. And maybe you can change the world out of hate for yourself, but it is nothing compared to what you can do when you work to change things out of love for the world.
1: How can I love something that is so broken as this?
2: In a broken world, everything ever worth loving is broken as well. So if you have loved even once in your life, you can love again, and you can love the world.
